The Beatitudes: Living a Countercultural Faith


A Verse-by-Verse Exegesis & Word Study on THE BEATITUDES

Text: Matthew 5:1-12


Introduction to the Beatitudes

The Beatitudes (Matthew 5:1-12) are the opening statements of Jesus’ Sermon on the Mount. The word Beatitude comes from the Latin “beatus,” meaning blessed, happy, or fortunate. Each Beatitude describes a kingdom attitude that leads to divine blessing.

Context & Background

  • Setting: Jesus speaks to His disciples and the crowds, introducing the values of the Kingdom of God.
  • Contrast: The Beatitudes contrast the world’s values with God’s values—where humility, mercy, and righteousness are exalted.
  • Structure: Each Beatitude follows a pattern: A condition (who is blessed) and A promise (the reward of that attitude)

Verse-by-Verse Exegesis & Word Study

1. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matthew 5:3)

Exegesis:

  • The phrase “poor in spirit” (πτωχοὶ τῷ πνεύματι, ptochoi tō pneumati) refers to spiritual poverty—an awareness of one’s need for God.
  • This is not material poverty, but humility and dependence on God.

Word Study:

  • “Blessed” (μακάριος, makarios) – A state of divine joy and favor, not just happiness.
  • “Poor” (πτωχός, ptochos) – Describes absolute poverty, like a beggar who relies completely on others.
  • “Kingdom of heaven” – The rule of God, both present (spiritual reign) and future (eternal reign).

Application:

✔ True blessing begins with recognizing our spiritual bankruptcy before God.
✔ Pride keeps us from God, but humility opens the door to the Kingdom.


2. “Blessed are those who mourn, for they shall be comforted.” (Matthew 5:4)

Exegesis:

  • Mourning here refers to deep sorrow over sin and brokenness.
  • This is godly sorrow that leads to repentance and dependence on God (2 Corinthians 7:10).

Word Study:

  • “Mourn” (πενθέω, pentheō) – To grieve deeply, the strongest Greek word for mourning.
  • “Comforted” (παρακαλέω, parakaleō) – To be consoled, the same root word as the “Comforter” (Parakletos, Holy Spirit).

Application:

✔ True disciples grieve over sin and seek transformation.
✔ The Holy Spirit is our comforter, bringing peace and healing.


3. “Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5)

Exegesis:

  • Meekness is not weakness—it is power under control.
  • A meek person surrenders to God and trusts in His justice rather than asserting themselves forcefully.

Word Study:

  • “Meek” (πραΰς, praus) – Gentle, humble, submissive to God’s will.
  • “Inherit” (κληρονομέω, klēronomeō) – To receive as a rightful heir.

Application:

✔ Meekness means trusting God’s power, not our own strength.
✔ The world says assert yourself, but God says surrender to Him.


4. “Blessed are those who hunger and thirst for righteousness, for they shall be filled.” (Matthew 5:6)

Exegesis:

  • Jesus speaks of an intense longing for God’s righteousness, not self-righteousness.
  • This is not partial desire, but a life-consuming pursuit of holiness and justice.

Word Study:

  • “Hunger” (πεινάω, peinaō) – Deep craving, like one starving.
  • “Thirst” (διψάω, dipsaō) – A desperate longing for refreshment.
  • “Righteousness” (δικαιοσύνη, dikaiosynē) – Right standing with God, holiness, justice.

Application:

✔ What do you hunger for most—God or temporary things?
✔ God promises to fill those who seek Him wholeheartedly.


5. “Blessed are the merciful, for they shall receive mercy.” (Matthew 5:7)

Exegesis:

  • Mercy is both forgiveness and compassion toward others.
  • To receive mercy from God, we must extend mercy to others.

Word Study:

  • “Merciful” (ἐλεήμων, eleēmōn) – Actively showing compassion.
  • “Shall receive mercy” (ἐλεηθήσονται, eleēthēsontai) – Future passive, meaning mercy will come back to you.

Application:

✔ How we treat others reflects how we understand God’s mercy.
✔ Mercy is not deserved—it is a gift given freely.


6. “Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)

Exegesis:

  • Purity is not just external morality, but inner holiness.
  • Seeing God means experiencing His presence now and in eternity.

Word Study:

  • “Pure” (καθαρός, katharos) – Clean, unmixed, sincere.
  • “Shall see God” (ὄψονται τὸν θεόν, opsontai ton Theon) – To perceive and experience God.

Application:

✔ A divided heart cannot see God clearly—purity brings spiritual vision.
✔ We must seek holiness, not just outward appearances.


7. “Blessed are the peacemakers, for they shall be called sons of God.” (Matthew 5:9)

Exegesis:

  • Peacemakers are not just peacekeepers—they actively bring reconciliation.
  • True peace is not compromise, but bringing people back to God.

Word Study:

  • “Peacemaker” (εἰρηνοποιός, eirēnopoios) – One who actively promotes peace.
  • “Sons of God” – Those who reflect the Father’s character.

Application:

✔ Are you a peace-bringer or conflict-starter?
✔ True peace comes by leading people to Christ.


8. “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” (Matthew 5:10-12)

Exegesis:

  • Suffering for doing right is expected in the Kingdom.
  • The reward is eternal—the Kingdom of Heaven.

Word Study:

  • “Persecuted” (διώκω, diōkō) – To be chased, pursued, or harassed.
  • “Great is your reward” – God rewards faithfulness in suffering.

Application:

✔ Don’t fear persecution for Christ—it means you are living for His Kingdom.
Suffering for Christ leads to eternal joy.


Conclusion: Living the Beatitudes

The Beatitudes reveal the character of true disciples.
✔ They are countercultural—God’s values are different from the world’s.
✔ They require transformation—a heart changed by Christ.
✔ They lead to ultimate joy—true blessedness comes from living for God.

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